The recent incident of review of a
policy by the SC was in an interim order of 7th May 2012 relating to Haj
subsidy. This was a SLP between UoI and Rafique Shaikh Bikan.
The fundamental issue was on the justifiability of the norms of registration of
Private Tour Operators ferrying Haj Pilgrims. The SC decided to look into the
entire Haj policy and in this leg of the proceeding was reviewing among others
the Haj subsidy issue. The court observed the subsidy to be constitutional as
it was already found so in an earlier judgment (Prafull Goradia v. UoI) but un-islamic
and advised the government to progressively reduce and eliminate the subsidy within
a period of ten years. Advised also that the amount so saved shall be employed for the
upliftment of the community in education and other social development
programmes. The decision has attracted opposing responses for obvious reasons.
I am not intending to enter into
the issue visited ad nauseum, whether judiciary can review policy. Rather, I
raise the point, how judiciary has reviewed policy in this judgment.
Use of history
The court have extensively used
history to understand the reason behind sending goodwill team during Haj before
finding it irrelevant as the basic reason no more stands. So also the
way the selection to the team is done has less or nothing to do with the
objective sought to be achieved. When
it came to the question of Haj subsidy, the court treated it ahistoric and
decided that it is something to be discontinued without offering much of reason to hold so.
Haj subsidy was started in 1973
when the government had stopped a cheaper mode of transport that is by sea. To
offset the extra cost that the pilgrims will have to bear the subsidy was
instituted. That is the reason why even today, the reasonable travel cost is
fixed and the over and above killing made by the opportunistic monopoly carrier
(Air India) is subsidized by the government. On the lighter side, the subsidy
will become irrelevant on the liquidation of Air India, which seems to be much
prior to the decade limit kept by the judiciary. The history would have given
the judiciary a perspective to understand the policy better.
Reason to discontinue the policy
Ask the court why the policy
should be discontinued. Was it adopting a liberal secular stand? (See here for interesting
read) Seems not, nothing to
suggest so. On the contrary court apologetically co-opted muslim theology and
attempted to establish why should muslims themselves reject subsidy. Apart from
this no reason come that easily, let alone legal reason, which anyway will not
stand as already a bench of same strength in a writ proceeding had upheld the
validity of the subsidy.
Limits of review
This judgment gives an
opportunity to visit a frequented area within judicial review scholarship. What
is the extent of judicial review to maintain a healthy balance? Though a one-size-fits-all
formula is far from desirable, it could safely be said that judicial
prescription of alternate policy is far from desirable. The court in the case
doles out free advises as how to relocate the resources so saved from
discontinuance of Haj subsidy. Were they compelled to be on the safe side to
show that though 'we' are withdrawing a privilege 'we' make sure that the community
remains to be the beneficiary in another way?
Do we call it justice, sensitivity or appeasement? In any case it does not fall within review.
Do we call it justice, sensitivity or appeasement? In any case it does not fall within review.
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